Manga Jesus

If you've ever wondered, as a blogger on fanboy.com has, "What would Manga Jesus do?", now is your chance to find out. Apparently the holy scripture is getting the Manga treatment, according to an article in the New York Times.

Ajinbayo Akinsiku wants the world to know Jesus Christ, just not the gentle, blue-eyed Christ of old Hollywood movies and illustrated Bibles.
“For the unchurched, the book is to show that this thing, the Bible, is still relevant,” Mr. Akinsiku said.
Mr. Akinsiku says his Son of God is “a samurai stranger who’s come to town, in silhouette,” here to shake things up in a new, much-abridged version of the Bible rooted in manga, the Japanese form of graphic novels.
“We present things in a very brazen way,” said Mr. Akinsiku, who hopes to become an Anglican priest and who is the author of “The Manga Bible: From Genesis to Revelation.” “Christ is a hard guy, seeking revolution and revolt, a tough guy.”

If you want to check it out, it will set you back $12.95 in most bookstores and comic outlets that carry it, although you can get it for less at Amazon.com.

When Doubt is a Good Thing

As a Pastor I've preached lots of sermons on the idea that it is okay to doubt. Usually the sermons come on the Sunday after Easter, when the church hears about how one of the disciples, Thomas, doubted the Resurrection of Jesus and (the risen) Jesus handles his doubts with compassion.

Until yesterday, though, I never thought how important doubt can be to one's own sense of well-being, until I heard a radio interview with Shalom Auslander on the program Fresh Air. I've heard Auslander before, on my favorite radio program This American Life, and I found him, like most of the contributers, to be insightful and funny. Until now, though, I had no idea that there was a darker side to his Ultra-Orthodox Jewish upbringing.

Auslander grew up in a disfunctional family with an angry dad, and in his heart of hearts is an image of God very much like his own dad--a mean bully. Years of therapy, cutting himself off from his family, and extensive study of religion have not budged his conviction that God is real, and also a meanie who is out to get him if he disobeys a long list of ridiculous laws that are impossible to obey perfectly and that he has therefore abandoned. If you've ever wondered why people hate religion and find it to be oppressive and evil, Shalom Auslander is Exhibit A. He wants to have doubts, he behaves like a person who has far more doubt than faith, but the fact is that he has never had a single real moment of doubting.

So, what is the solution? The Soviet Union outlawed religion and it just went underground. Today the Russian Orthodox church has regained its stutus in Russian culture. And, on a deeper level, the Soviet society never did away with the oppressive aspects of religion that folks like Auslander condemn. On a recent trip to Russia, we brought back Soviet propoganda that could have been written by Jerry Fallwell. It focused on the importance of avoiding strong drink, tobacco, and extramarital sex, and on taking care of your kids and working hard without expecting any reward except solidarity with comrades. I don't think I have to tell you how successful this propaganda was in reducing the Russian appetite for pleasures of the flesh. If anything, the lurid way it depicted these excesses may have given them the extra thrill of forbidden fruit for some citizens.

When it comes to religion and morality, there's the soft sell, the hard sell and then there is indoctrination. The United Church of Christ, my denomination, is dominated by churches that practice the soft sell and emphasize the postives of living a moral life--like, you don't have to keep your lies straight if you don't tell any! Soviet propaganda represents the hard sell. What Shalom Auslander experienced was indoctrination, and it led him to the opposite extreme of behavior after he left his home and school, because he had yet to develop a moral compass based on personal integrity.

I am personally morally opposed to participating in indoctrination, but according to how our US Constitution is currently interpreted, religious indoctrination of the kind Shalom Auslander experienced as a young child is perfectly legal. In a recent court case, the leader of a small sect in Utah was convicted and sent to prison for indoctrinating an underage girl that she must marry her cousin and submit to having sex with him. Most indoctrinated children are not encouraged to break the law or to submit to becoming a victim of a crime, however, so prosecution will do little to ease the pain of people like Shalom Auslander.

I think the question is, do those of us who find comfort and joy in religious faith owe some kind of moral debt to those like Auslander whose lives are shattered by religious indoctrination? Auslander resents people like me, what he would call religious moderates. He believes that people like me make it possible for groups like Al Queda to perpetrate unspeakable crimes against humanity in the name of religion simply because we lend legitimacy to religion. I don't agree with him, but how do I reach out and try to help someone who thinks I'm perpetuating evil just because I like to pray, read the Bible, sing hymns and eat suppers with others who like the same things? It's kind of hard to blame the guy for seeing things in black/white, either/or terms, given his first eighteen years of life, but I'm not going to be able to see things the way he does, so how do we bridge the gap?

Warming Up

Our congregation has been dealing with deferred maintenance on the building lately. No sooner had we finished replacing an ailing roof than we got the word from the company that serviced our furnace that its days were numbers. Sure enough, less than a year later, the furnace, which had outlived its normal lifespan by decades, blew off the fire door and then died altogether. We were too busy arranging to have the furnace replaced to even ask the "why us, why this, why now?" questions.

Less than a month later, we have installed a more efficient propane heater. We will be saving energy, money, and the environment with this cleaner-burning system. Of course, the furnace did have a cost: $8,000, to be exact. We hadn't quite finished paying off the roof, and then the new furnace doubled our debt. But before we spent too much time wondering "How are we going to pay for this?" donations from friends of the church began pouring in. A woman who had temporarily come into a large amount of liquid cash sent us a large donation. Another friend of the church heard about our plight through the grapevine and also sent a donation. We are not in the clear yet, but this new furnace isn't just warming bodies, it is also warming hearts.

Visit us at www.rivertonchurch.org.

Attack of the Cranky Athiests

Another day, another cranky athiest. Christopher Hitchens, who is apparently a respected journalist, has published a book called God Is Not Great: How Religion Poisons Everything.

Here's what he has to say about his friends who are religious, as excerpted in Slate online magazine.

Religious faith is, precisely because we are still-evolving creatures, ineradicable. It will never die out, or at least not until we get over our fear of death, and of the dark, and of the unknown, and of each other. For this reason, I would not prohibit it even if I thought I could. Very generous of me, you may say. But will the religious grant me the same indulgence? I ask because there is a real and serious difference between me and my religious friends, and the real and serious friends are sufficiently honest to admit it. I would be quite content to go to their children's bar mitzvahs, to marvel at their Gothic cathedrals, to "respect" their belief that the Koran was dictated, though exclusively in Arabic, to an illiterate merchant, or to interest myself in Wicca and Hindu and Jain consolations. And as it happens, I will continue to do this without insisting on the polite reciprocal condition—which is that they in turn leave me alone. But this, religion is ultimately incapable of doing. As I write these words, and as you read them, people of faith are in their different ways planning your and my destruction, and the destruction of all the hard-won human attainments that I have touched upon. Religion poisons everything.

I would say somebody needs a hug, but I think he's past the point where a hug will help.

Check this out, though: he says he just wants his religious friends to leave him alone. Maybe he needs some new friends? Cause, like, I don't remember ever getting in the face of my atheist friends, and I have plenty of them. And I don't EVER remember accusing Atheists of "Plotting...the destruction of all the hard-won human attainments..."

Maybe I shouldn't take this personally, but it's kind of hard not to, because he is lumping me in with, like, suicide bombers.

Why do people do this--educated people who know which fork they are supposed to use for the main course and which one for salad at a formal dinner, I mean?

Well, I'm guessing Mr. Hitchens is really frustrated with a lot of bad things going on in the world. I don't blame him for that. And I don't blame him for wanting something or someone to blame. I'd kind of like to be able to blame the Soviets, or the Devil, or whatever. But the Soviets had to go and self-destruct on me, and I've found that there is some good and some evil in everyone, so blaming stuff on the Devil doesn't really give me much satisfaction. Bad stuff happens, and I'll be the first one to admit that the world's religions have not come up with a perfect, all-encompassing explanation for the problem of evil. I guess it could be because, as a religious person, I am in fact the answer to the question "What is the cause of the problem of evil?" but I don't really think so.

I guess in Mr. Hitchen's mind, religion is about answering the big questions, and he's right. But not all religious people think that religion has the answers to the big questions. I sure don't. I guess religion that claims to have all the answers has a lot of appeal in uncertain, scary times like ours. It doesn't have any appeal for me. It makes me really sad to see so many people settle for easy (if imperfect) answers to what the Garrison Keillor charactor Guy Noir calls "life's persistent questions," but right now I'm not in an angry place about that. If it wasn't religion claiming to have the answers it would be (and in many cases is) political parties or multinational corporations or Think Tanks or some other institutions. Institutions are run by and for humans, and like the humans that create them, they are flawed. This includes the institution of journalism, I'm sorry to tell poor Mr. Hitchens.

I do feel that it is important to wrestle with the big questions, to wrestle with them together in a like-hearted community with a spirit of compassion, because none of us has all the answers. That is what religion is about for me, and for a lot of other people too.

Fairness

When I was a teenager, a group called the Boomtown Rats sang a song called, "I Don't Like Mondays" about a girl who went on a shooting rampage. When they asked her why she did it, she said, "I don't like Mondays." In the song, the Boomtown Rats sang, "They can see no reasons 'cause there are no reasons." And so it is with another shooting incident on another Monday many years hence.

We can see no reason that a student at Virginia Tech shot dozens of innocent people before turning the gun on himself. I myself had a pleasant day and heard nothing about the tragedy for hours. "It's not fair," my kids say when confronted with something they don't like. They say "it's not fair" when they have to go to bed on time, or when someone is driving recklessly on the highway or for what seems like a million other reasons. They're right. Life isn't fair. Sometimes circumstances drive this fact home with great force.

Because the killings are close to home--not in our backyard, maybe, but in a place like the place where we live. Because the brutality was unexpected--this was a quiet corner of the world.

Because the victims and the perpetrator seemed to have everything to live for--all were in the prime of their lives, and seemed destined for future success.

Because it might have been prevented, if the alarm was sounded earlier, or if previous cries for help by the perpetrator had been heeded.

Life isn't fair. I've presided at the funerals of young people like these young victims, cut down tragically in the prime of their lives. What do you say to their families? There is nothing to say except "I don't know what to say." Some things go beyond words. Sometimes all we can do is be present with those who suffer, and maybe after a while they will see that, in the words of the gospel according to John, "The light still shines into the darkness, and the darkness has not overcome it."

Prayers for Virginia Tech

The UCC has created a prayer forum for the Virginia Tech tragedy. (It requires registration.)

They have also provided this prayer for Sunday: The Rev. John H. Thomas, UCC general minister and president, has released a special litany in response to the violence at Virginia Tech. Here is the text:
Through the ages we hear the Risen Christ: "Simon, son of John, do you love me?" "Yes, Lord, you know that I love you." Jesus said, "Feed my lambs." Yet today we grieve for precious lambs, not fed, but slaughtered. For those sons and daughters, students and classmates, colleagues and friends whose lives we cherish, whose loss we mourn, we pray, Lord, have mercy.
[A TIME OF SILENCE IS KEPT]
Through the ages we hear the Risen Christ: "Simon, son of John, do you love me?" "Yes, Lord, you know that I love you." Jesus said, "Tend my sheep." Yet today your flock is scattered by fear at Virginia Tech and throughout the world where guns and bombs kill and maim. For those paralyzed by fear in Blacksburg and Baghdad, Kabul and Karachi, Gaza and the Golan Heights, we pray, Christ, have mercy.
[A TIME OF SILENCE IS KEPT]
Through the ages we hear the Risen Christ, "Simon, son of John, do you love me?" "Yes, Lord, you know every thing, you know that I love you." Jesus said, "Feed my sheep." Yet today we are hungry - hungry for peace, hungry for justice, hungry for security, hungry for hope. For children who look for bread but are given the crushing stone of violence, often with our complicity, we pray, Lord, have mercy.
[A TIME OF SILENCE IS KEPT]
Take us, O God, to places we are reluctant to go, to the wounded places, the shattered places, the terrified places. There may we feed your lambs with compassion, tend your sheep with healing, feed your flock with hope. There, with Peter, may we move from denial to discipleship, and thus find strength in the midst of this week's sorrow and rage, to sing again the Easter song, "Alleluia, Christ is risen!" Christ is risen indeed. Alleluia! Amen. (This prayer uses themes from the Gospel lesson for the third Sunday of Easter, John 21.1-19)

Jesus Buried With Wife and Kid?

That's the idea at the center of a forthcoming documentary directed by James Cameron of Titanic fame.

CNN reports that,

"The Lost Tomb of Christ," which the Discovery Channel will run on March 4, argues that 10 ancient ossuaries -- small caskets used to store bones -- discovered in a suburb of Jerusalem in 1980 may have contained the bones of Jesus and his family, according to a press release issued by the Discovery Channel.

Archeologists and Biblical Scholars, for the most part, are scoffing at the film's sensationalistic claims. The CNN story continues,

Stephen Pfann, a biblical scholar at the University of the Holy Land in Jerusalem who was interviewed in the documentary, said the film's hypothesis holds little weight.
"I don't think that Christians are going to buy into this," Pfann said. "But skeptics, in general, would like to see something that pokes holes into the story that so many people hold dear."
"How possible is it?" Pfann said. "On a scale of one through 10 -- 10 being completely possible -- it's probably a one, maybe a one and a half."
Pfann is even unsure that the name "Jesus" on the caskets was read correctly. He thinks it's more likely the name "Hanun."
Kloner also said the filmmakers' assertions are false.
"It was an ordinary middle-class Jerusalem burial cave," Kloner said. "The names on the caskets are the most common names found among Jews at the time."

Those of us over forty have lived through several of these sensationalistic media blitzes, designed to provide their originators with fame, quick cash, or (usually) both. Since Cameron lacks for neither fame nor money (as far as I know), it is possible that his motives are pure, even if his theory is unlikely to win over many people.

Though this story of Jesus being buried with the wife and kid is likely not true (and lacks the probability of being proved true even if it is), it begs the question of, "What if?" What if Jesus did not die and later resurrect? What if he somehow managed to slink out of the limelight and settle in the suburbs with a wife (Mary Magdelene) and have a kid before dying of natural causes? What if the whole persecution and execution of Jesus never happened? Would this, as some claim, drive a stake into the heart of Christianity, causing the religion to disintegrate?

Christians are of two minds about this. In the book The Meaning of Jesus: Two Visions, liberal Biblical scholar Marcus Borg and conservative Biblical scholar N.T. Wright attempt to demonstrate that it is possible to bridge the gap between those (like Wright) who feel that the Bible is literally true and those (like Borg) who feel that while much that the Bible records did not literally happen, Christianity is still a viable religion. Wright and Borg are friends who have agreed to disagree and who feel that their individual faith journeys have been enriched by their ongoing dialogue. I've never met N.T. Wright but I did spend several days at a conference where Marcus Borg was a keynote speaker. At one point, Borg related a story about a joint interview he and Wright did. The interviewer posed the "what if" at the heart of Cameron's new documentary--what if the bones of Jesus were found, and were proved to be real by DNA testing, thus demonstrating that the resurrection didn't happen (or at least didn't happen exactly as described in the Bible, with Jesus ultimately ascending into heaven afterwards.) Borg was startled and even shocked to hear Wright say that under such circumstances he would find himself another line of work, because Borg's gut response was, essentially, so what? As I seem to recall (and I may be wrong about this part of the story), both men were surprised by the response of the other.

I can sympathize with both men, with Borg's feeling of, "How can you care about that?" and Wright's feeling, "How can you not care?" The fact is, the Christian Church is a big tent. It contains both of these varieties of Christians and many who are somewhere in-between these two extremes. For some of us, this is okay and maybe even a plus. Others would like to either find a way to bring the others to an experience of conversion to their point of view, or failing that, root out those who disagree with them. My denomination, the United Church of Christ, is famously "liberal." Each member of the church is bound by their own conscience, nothing more and nothing less. This is true when it comes to matters of faith, such as the truth and significance of the resurrection.

Though we Christians don't talk about it much, the church is always potentially one generation away from extinction. While the Christian faith is still is gaining converts worldwide, many have fallen away from the church, either switching to some other religion such as Islam, or becoming the kind of Agnostics who spend their Sunday mornings sleeping late and doing crossword puzzles. I doubt there is a "magic bullet" that can destroy Christianity, although infighting between Christian "liberals" and "conservatives" generates more heat than light. Ultimately, though, the real enemy of any religion is indifference.

Read about the UCC concept of Christian faith at http://www.ucc.org/faith/index.html

Visit us at www.rivertonchurch.org.

Another !$&#$) Day In Paradise (Scroll to end of this post for update)

I just received an email saying that Terry Ryan, who needs a kidney transplant, is in need of a new donor. He had a donor lined up, but that fell through. My mom used to have a saying about frustrating things: "It's enough to make a preacher cuss." I've learned that it doesn't take as much as she thought to make a preacher cuss, but this makes me want to SERIOUSLY cuss. Terry is a swell guy, a good person, a great preacher and an all-around quality human being. Why him, why now, why this?

Meanwhile, a colleague from the Small Church Ministry I volunteer for has lost is sister to ALS (Lou Gerig's disease) and is spending all his time helping to care for his daughter-in-law, whose melanoma has metasticized to several areas of her body. She is being treated but it doesn't look good. She is a mother to an 11-year-old.

I wish I had words of wisdom about these pieces of terrible news, but no mere words could fix serious problems like these. They might help, but words are limited in their power to heal. One of my professors became a widow at the age of 25, and she said the best advice she had ever gotten was "hang on to Jesus."

"What do you mean--hang on to Jesus?" My professor was (an is) a highly educated intellectual. Yeah, she's a minister, but she is not the hang onto Jesus type by nature. But she is that she had to hang onto Jesus, in spite of her doubts and fears and discomfort with doing that. So I hope these friends of mine are figuring out how to hang onto Jesus right now. because that's what they need.

Update: Terry has found many potential donors who are currently being screened by Yale New Haven Hospital.

Visit us at www.rivertonchurch.org.